Friday 15 April 2016

What the Bible says about Social Networking

Well, I wonder whether you have started to read this because of the title.  Indeed, I wonder whether if, like me you use social networking (in my case Facebook and Twitter) you have ever considered that the Bible does have something to say about it.  If you have already realised this fact, then has it been affecting what and how you write?

The main passage addressing this topic can be found in James chapter three, but Paul also had something to say about it in his letter to the Colossians, (chapter four verse six).  Of course both James and Paul were writing before the days of the internet, but what they have to say is perfectly appropriate to how we use social networking today.  In their day the main tool for communicating was speech.  I invite you to take a few moments before reading further, to click the links and read what they wrote.  After that consider what they might have written if social networking had existed and people could be ‘heard’ by so many other people.

In the early days of emailing some rules were introduced.  For example, we were encouraged not to SHOUT (i.e. put some words in capitals).  This was several years before social networking was developed but it would be good if, as Christians, we gave some thought to what the rules ought to be. When and how should we communicate on matters of common concern and about which we might have strong opinions?  I can think of several aspects where this might apply, such as political issues – especially at election times, or in the current EU debate within the UK.  Friends reading this in other countries will be able to identify their own times of risk.

Several weeks ago I wrote about the power of rumours and referred to the occasion in the story of Nehemiah when those opposed to the rebuilding of the walls of Jerusalem employed rumour as a weapon, recognising its power of influence.  I wrote this in the context of the EU debate because I knew well that much would be spoken and written that would be prejudiced (for or against leaving) and in which the language would be deliberately manipulative.

Frankly, the issue is too important for us to join the bandwagons or to allow ourselves to be caught up or influenced.  We need facts and we also need to evaluate what they are and where they come from as we seek to make a rational decision.  You may have heard about the novice preacher who wrote against part of his sermon notes, “Weak argument; shout here”.  Strong, loud and passionate comments certainly will contain risk.  We need to be careful that we are not unhealthily swayed, or worse, seek to sway others in the same way.  Does truth need amplification?

One appalling example recently were the ways in which folk that are keen that the UK leaves the EU, used the issues of the Prime Minister’s benefit from overseas investments made by his father as a reason for “Not trusting Cameron on the EU”.  If a person has to have a spotless life before we are prepared to listen to them or trust them, then you might as well stop reading, as my past isn’t perfect (and I still mess up from time to time).

A few weeks ago, I had a dilemma.  I have a friend who is an Anglican priest with a rural benefice nearby.  I discovered that he used to be the priest of a church in Brussels and that one of his church wardens was the senior civil servant in the European Commission.  He is British and he has since been trained and ordained and serves in a UK parish.  This man, Richard, has a unique and accurate understanding of the relationship between the UK and the EU.  Understandably, before the date of the referendum was announced and the conversation started to heat up, he wrote a short paper from his experience.

I found this personally helpful but have been hesitant about passing it on to others, only because I am trying to shun influencing others through argument, and it might easily be seen that I was trying to persuade others by espousing a one sided view.  However, his paper is significant and you might prefer that I shared this with you.  So I am making it available for you to read, should you wish.  I would not want to publish an argument on either side, or both.  You will see that it does present information in a way that might lead you to a particular conclusion, but you must make up your own mind, and do so dispassionately if possible, and certainly prayerfully and graciously.  Click this link if you would like to read it.

Meanwhile let us all remember what James and Paul had to say, seek to tame our typing, and ensure that our postings are always full of grace. (Hopefully this one is???)

From the Diary
As usual I start by thanking you for your prayers.  Please do not think that this is a polite formality; I really do need and value your prayers.

The past few days have included planning meetings: one for school assemblies and the other for an outreach programme for the summer.  I also attended the Churches Rural Group Meeting (part of Churches Together in England) which proved a helpful meeting.  CRG is an important and useful networking body.  Last Sunday I took the service in the prison on the theme of doubt and faith.  This seemed to be very effective from the comments heard afterwards.

This weekend (15-17 April) I will be attending a Training Weekend run by the Congregational Federation.  My function is as the representative from the Pastoral Care Board which has responsibilities regarding the pathway to ministerial accreditation.  The PCB also has a pastoral caring role towards those in training (whether vocationally or otherwise).

Dr Gordon Temple, CEO of Torch Trust for the Blind, will take the Sunday meeting at Yelvertoft.  Please support him in your prayers.

This week Doreen has a follow-up meeting with the doctor.  It seems as if a gastric problem, from which she has suffered for well over a year, may have finally cleared up.  I am also having a tooth pulled, which makes it impossible for me to do my usual half day in the prison.

On Thursday I shall be speaking at a Mothers Union meeting.  Next Sunday I will be back at Yelvertoft.

Please pray for our new Children and Families Adviser, Katrina and for me as, together, we develop publicity and set up three ‘launch events’ in the southeast. Katrina starts on May 3rd.

Please also pray as I plan my diary.  I am trying to keep space to undertake particular duties so planning is important.  I have been nominated for a role which, if elected I would serve wholeheartedly, and would see this as an indication of God’s will.  Voting takes place up to the end of April.  Please pray that those who are voting will be wise and Spirit led.  Whatever the outcome, this will not immediately affect my plans to put more time into promoting rural mission and evangelism.

So, once more heartfelt thanks for your prayers.  May the Lord be praised for wonderful blessings received and the privilege of fruitful service during the past week.

Barry


Friday 8 April 2016

Hallmarks of a Real Christian

Hallmarks of a Real Christian

Most Christians seem to have heard the question, “If you were arrested for being a Christian, would there be enough evidence to convict you?”  But such a question raises the issue of what would be the appropriate evidence?  A few weeks past, the Pope raised questions concerning whether there was appropriate evidence for Donald Trump’s claim to be a Christian in the light of statements he has made.

Interestingly there is one place in Scripture where a statement is made about what constitutes a real Christian as distinct from a mere professor of faith.  It appears in Paul’s letter to the Christians in Philippi.  It is also where not much further on Paul talks about weeping over those who are false professors of faith. In the opening of Philippians chapter three Paul warns against false teachers who seem to be characterised as legalistic, imposing aspects of the Law of Moses onto the simple Christian faith based on grace.  This is how he defines what characterises real Christians:

“They worship (or serve) by the Spirit of God.”

This clearly implies the need for spiritual regeneration about which Jesus challenged Nicodemus.  Jesus also spoke about this to the woman he met by a well. Our worship and service for God must have the breath of God’s Spirit in it.  Only then is it alive and real, engaging with the living God.  This is so much more than intellectual assent that there is a God and so much more than the nominalism that besets too many of our churches.
“They glory in Christ Jesus.”

The original Greek text expresses sense of exulting or boasting.  It is well expressed in the line “Jesus is the sweetest name I know”.  Perhaps it might be described as being a ‘Jesus fan’.  It is about being excited by Jesus.  I was intrigued to note that Paul puts the word Christ before the word Jesus. It seems to suggest that our excitement over Jesus is because he is the Christ.  My experience of fans is that they cannot get enough of the object of their interest, whether it is a pop star or a football team, or whatever. They queue to attend events, spend inordinate amounts of time and money, and proudly wear anything to display their passion. Should our enthusiasm for Jesus be less than that?

“They put no confidence in their own efforts to please God, recognising their unworthiness.”

So no room for boasting about themselves.  No suggestion here of being better than others.  Human nature so often wants to be thought of as worthy.  But James and John, and their mother had to learn that you cannot earn ’brownie points’ through your own efforts.  Apart from Jesus (i.e. out of fruitful union with him) we can do nothing.

I heard of a young man who struggled to overcome pride.  He regularly prayed in prayer meetings that the Lord would “make him nothing”. Eventually an exasperated and more experienced Christian told him, “Brother, you are nothing; accept it by faith!”

So, reality check: Do we meet the criteria?  Is our worship and service for God full of the life of God?  Are we excited about Jesus?  Do we recognise our own unworthiness?  I hope so.

From the Diary
It was good to celebrate Easter.  At the prison during the week a follower of Jainism asked me why Christians are enthusiastic about Easter.  I only had enough time to say that it demonstrated that Jesus was much more than a good man and that his death had great significance.  Please pray for him.

Another celebration took place on Thursday after Easter in St Leonards-on-Sea for a service of thanksgiving for Alan Tarling, an old friend and former trustee of Sunrise Ministries (Rural Mission Solutions). Alan, I was reminded, first met me as a boy soprano singing a Christmas solo in 1958! It was good to meet other old friends and our enjoyment of the occasion was a small foreshadow of the greater gathering yet to come.

While in Sussex I met up with Katrina who will be starting work with Rural Mission Solutions on 3rd May as a Children and Families Adviser.  We give thanks for her addition to the team.


Sunday 10th – Yelvertoft.  Please pray as they eek God’s guidance for the future ministry as I step down from that role soon.

Monday 11th – Please pray for Jim & Jane Currell.  Jane’s faith came alive during our ministry in Herstmonceux.  They now serve the Lord through Oasis in Kyrgyzstan.  In the evening the church at Yelvertoft holds an important Church Meeting (pray for wisdom).

I will be involved in planning our next Holiday at Home outreach in Market Harborough.

Tuesday 12th – Planning school assemblies in the morning and working in the prison in the afternoon.

Wednesday 13th – taking part in the Churches Rural Group meeting in Stoneleigh, Warwicks.  

Friday 15th to Sunday 17th – I am attending a student’s training weekend in Nottingham in my capacity as a member of the Congregational Federation’s Pastoral Care Board.

Saturday 16th – Please pray for our Messy Church Team who will run Get Messy at Yelvertoft for the first time without me!
General Prayer Request:  Please pray as I gradually reduce my work at Yelvertoft and plan to give more time to the challenges of rural mission.

Thank you for your fellowship,


Barry